Archive for December, 2011

  • Dec
  • 12
  • 2011

A new book on Peace and Conflict Studies

Posted by Fredsrad In Uncategorized |

Rout­ledge will pub­lish Webel and Johan­sen;  Peace and Con­flict Stu­dies: A Rea­der on Decem­ber 14th.

See: http://www.routledge.com/books/details/9780415591294/

It is a com­pre­hen­sive and inten­sive intro­duc­tion to the key works in this growing field.

Pre­sen­ting a range of the­ories, met­ho­do­lo­gies, and approa­ches to under­stan­ding peace and to trans­for­ming con­flict, this edi­ted volume con­tains both clas­sic and cutting-edge con­tem­po­rary ana­ly­ses. The text is divi­ded into six gene­ral sections:

PART 1 PEACE STUDIES, PEACE EDUCATION, PEACE RESEARCH AND PEACE 

1    Sha­ping a vision – the nature of peace stu­dies     CONRAD G. BRUNK
2    Four major chal­len­ges facing peace edu­ca­tion in regions of intractable con­flict     GAVRIEL SALOMON
3    Peace in inter­na­tio­nal rela­tions    OLIVER P. RICHMOND
4    Glo­bal peace index   
5    Thin­king peace     CHARLES P. WEBEL
6    Posi­tive and nega­tive peace    JOHAN GALTUNG

PART 2 PEACE THEORIES AND PEACE MOVEMENTS   

7    Eter­nal peace    IMMANUEL KANT
8    Address to the swedish peace con­gress in 1909    LEO TOLSTÓY
9    The moral equi­va­lent of war   WILLIAM JAMES
10    The Russell–Einstein mani­festo   
11    A human approach to world peace     DALAI LAMA
12    “What is peace?”     DAVID CORTRIGHT
13    ‘Intro­duc­tion’ from Peace Move­ments in Inter­na­tio­nal Pro­test and World Poli­tics since 1945     APRIL CARTER
14    From pro­test to cul­tural crea­ti­vity: peace move­ments iden­ti­fied and revi­sited     NIGEL YOUNG

THE MEANINGS AND NATURE OF CONFLICT    

15    On Vio­lence     HANNAH ARENDT
16    Geneva decla­ra­tion on armed vio­lence and devel­op­ment   
17    Pre­ven­ting vio­lence and redu­cing its impact: how devel­op­ment agen­cies can help     WORLD HEALTH ORGANIZATION
18    Vio­lence pre­ven­tion: the evi­dence     WORLD HEALTH ORGANIZATION
19    Let­ter to Sig­mund Freud, 30 July 1932     ALBERT EINSTEIN
20    Why war?     SIGMUND FREUD
21    UNESCO: the Seville state­ment   
22    Psycho­lo­gical con­tri­bu­tions to under­stan­ding peace and con­flict     CHARLES P. WEBEL AND VIERA SOTAKOVA
23    “The evil scourge of ter­ro­rism”: rea­lity, con­struc­tion, remedy     NOAM CHOMSKY

PART 4 CONFLICT ANALYSIS, TRANSFORMATION AND PREVENTION  

24    Pro­ta­go­nist stra­te­gies that help end vio­lence     LOUIS KRIESBERG AND GEAROID MILLAR
25    Non­vio­lent geopo­li­tics: ratio­na­lity and resi­stance     RICHARD FALK
26    The Uni­ted Sta­tes and pro-democracy revo­lu­tions in the Middle East     STEVEN ZUNES

27    How do post-conflict socie­ties deal with a trau­ma­tic past and pro­mote natio­nal unity and recon­ci­lia­tion?     ANDREW RIGBY
28    Dis­ar­ma­ment and sur­vi­val     MARC PILISUK
29    Over­coming war: the impor­tance of con­struc­tive alter­na­ti­ves     CHRISTINE SCHWEITZER

PART 5 NONVIOLENT ACTION AND POLITICAL CHANGE   

30    Home rule     M. K. GANDHI
31    Pil­grimage to non­vio­lence     MARTIN LUTHER KING, JR.
32    How non­vio­lence works     BRIAN MARTIN
33    From dicta­torship to democracy: a con­cep­tual fram­ework for libe­ra­tion     GENE SHARP
34    Non­vio­lent revo­lu­tio­nary move­ments     JØRGEN JOHANSEN

PART 6  BUILDING INSTITUTIONS AND CULTURES OF PEACE 

35    A cri­ti­que of robust peace­kee­ping in con­tem­po­rary peace ope­ra­tions     THIERRY TARDY
36    Social entre­preneurs and con­struc­tive change: the wis­dom of cir­cum­ven­ting con­flict     RYSZARD PRASKIER, ANDREJ NOWAK, PETER T. COLEMAN
37    Systems-building before state-building: on the sys­te­mic precon­ditions of state-building     PETER HALDÈN
38    Gen­der and peace: towards a gender-inclusive, holi­s­tic per­s­pec­tive     TONY JENKINS AND BETTY A. REARDON
39    Com­pe­ting dis­cour­ses on aggres­sion and peace­ful­ness     MAJKEN JUL SØRENSEN
40    Gen­der, con­flict, and social capi­tal: bonding and brid­ging in war in the for­mer Yugo­sla­via     MAJA KORAC
41    Peace­ful socie­ties and eve­ryday beha­vior     ELISE BOULDING

 

  • Dec
  • 09
  • 2011

Human Rights Day 10th December

Posted by Fredsrad In Uncategorized |

Human Rights Day is cele­brated annually across the world on 10 December.

The date was cho­sen to honor the Uni­ted Nations Gene­ral Assembly’s adop­tion and procla­ma­tion, on 10 Decem­ber 1948, of the Uni­ver­sal Decla­ra­tion of Human Rights (UDHR), the first glo­bal enun­cia­tion of human rights. The for­mal estab­lish­ment of Human Rights Day occur­red at the 317th Ple­nary Meeting of the Gene­ral Assem­bly on 4 Decem­ber 1950, when the Gene­ral Assem­bly decla­red reso­lu­tion 423(V), invi­ting all mem­ber sta­tes and any other inte­re­sted orga­niza­tions to cele­brate the day as they saw fit.

The day is a high point in the calen­dar of UN hea­dquar­ters in New York City, Uni­ted Sta­tes, and is nor­mally mar­ked by both high-level poli­ti­cal con­fe­ren­ces and meetings and by cul­tural events and exhi­bitions dea­ling with human rights issues. In addition, it is tra­ditio­nally on 10 Decem­ber that the five-yearly Uni­ted Nations Prize in the Field of Human Rights and Nobel Peace Prize are awar­ded. Many govern­men­tal and nongovern­men­tal orga­niza­tions active in the human rights field also sche­dule spec­ial events to comme­mo­rate the day, as do many civil and social-cause organizations.

Human Rights Day 2011 — social media and human rights

This year thou­sands of people deci­ded the time had come to claim their rights. They took to the stre­ets and deman­ded change. Many found their voi­ces using the inter­net and instant mess­aging to inform, inspire and mobi­lize sup­por­ters to seek their basic human rights.

Social media hel­ped acti­vists orga­nize peace­ful pro­test move­ments in cities across the globe—in Tunis, in Cairo, in Mad­rid, in New York, and in cities and towns across the globe—at times in the face of vio­lent repression.

It has been a year like no other for human rights. Human rights acti­vism has never been more topi­cal or more vital. And through the trans­for­ming power of social media, ordi­nary people have become human rights activists.

Human rights belong equally to each of us and bind us toget­her as a glo­bal com­mu­nity with the same ideals and values. As a glo­bal com­mu­nity we all share a day in com­mon: Human Rights Day on 10 Decem­ber, when we remem­ber the crea­tion 63 years ago of the Uni­ver­sal Decla­ra­tion of Human Rights.

On Human Rights Day 2011 we pay tri­bute to all human rights defen­ders and ask you to get involved in the glo­bal human rights movement.

The High Com­mis­sio­ner for Human Rights will host a glo­bal con­ver­sa­tion on human rights through social media on Fri­day, 9 Decem­ber at 9:30 A.M., New York time.

Human Rights Day on 10 Decem­ber in pre­vious years rec­og­nized dif­fe­rent issues related to Human Rights.

Human Rights Day 2010
Human rights defen­ders who act to end discrimination

Human Rights Day 2009
Spec­ial focus on discrimination

Human Rights Day 2007–2008
UDHR 60th Anniversary

Human Rights Day 2006
Figh­ting Poverty: A Mat­ter of Obli­ga­tion, Not Charity

Human Rights Day 2005
Tor­ture and the Glo­bal Efforts to Com­bat it

Human Rights Day 2004
Human Rights Education

More info: http://www.un.org/en/events/humanrightsday/2011/index.shtml

 

  • Dec
  • 05
  • 2011

Activities in connection to Nobel Peace Prize

Posted by Fredsrad In Uncategorized |

Tor­ch­light march and other acti­vities in con­nec­tion with awar­ding Nobel Peace Prize

ARRANGEMENT

TIME

AKTIVITIES

5–31 Decem­ber

The exi­bition «no Women – no Peace» out in front of the City Hall and Nobel Peace Center

FOKUS in coope­ra­tion with Nobel Peace Center

 

9 Decem­ber

Vika Kino

3.00 pm

Film scre­en­ing by PRIO

“Pray the Devil back to Hell”

Par­ti­ci­pants: Ley­mah Gwobee and Under Secre­tary Gene­ral UN Women,  Michelle Bachelet

 

9 Decem­ber

9.00–11.00 am

“Jubi­la­tion Bre­ak­fast” at Gen­der Equa­lity Ombuds­man, gre­etings from Minis­ter of Child­ren, Equa­lity and Social Inclu­sion Audun Lys­bak­ken, Michelle Bache­let, UN Women, Sanam Ander­lini, IKFF, PAWA, Marit Nybakk from the female par­la­men­ta­ri­ans that nomi­nated the Peace Lau­rea­tes, Ombud Sunniva Ørstavik

10 Decem­ber

5.30 pm

Youngs­tor­get.

Tor­ch­light March

Com­pere and appeal: Hannah Wozene Kvam

Appeals:

Hoved­ap­pell Eli­sa­beth Rehn

Gro Lind­stad, gene­ral mana­ger FOKUS

Hedda Lange­myr, Nor­ges Fredsråd

 

11 Decem­ber

1.00 – 4.00 pm

Det norske Teatret

Panel debate:

Women, peace and security – what impacts will the Nobel Peace Prize have on future work?

Nobel Peace Prize Lau­reate Tawak­kol Karman

Sanam Naraghi-Anderlini

Mavic Cabrera Balleza

Piedad Cor­doba

Anne Marie Goetz

Ban­dana Rana

Ine Marie Erik­sen Søreide

 

More detai­led invi­ta­tions will be sent out over the next few days, but KEEP THE DAY!

 

  • Dec
  • 01
  • 2011

Panel debate with Nobel Peace Prize Laureate

Posted by norg_admin In Uncategorized |

FOKUS — Forum for Women and Devel­op­ment and Nor­we­gian Peace Coun­cil invite to panel discus­sion Women, peace and security – what impacts will the Nobel Peace Prize have on future work? In debate will attend lau­reate of Nobel Peace Prize Tawak­kol Kar­man and other female acti­vists: Sanam Naraghi-Anderlini (Iran), Mavic Cabrera Bal­leza (Phi­lip­pi­nes), Piedad Cor­doba (Colom­bia), Anne Marie Goetz, Ban­dana Rana (Nepal) and Head of Stan­ding Com­mi­tee on For­eign Affairs and Defence Marie Erik­sen Søreide (Norway).

Place: Det norske Teatret

Time: 11.12.2011 13.00–16.00

Here is the feature article about Tawak­kol Kar­man, writ­ten by Kamila Wisz, an intern in the Nor­we­gian Peace Council

 

Tawakul Kar­man, a Yemeni 32 years old jour­na­list and acti­vist, is one of three women awar­ded the 2011 Nobel Peace Prize. She is the first Arab woman, the youn­gest per­son ever to become a Nobel Peace Lau­reate and the second Mus­lim woman who has ever won the prize. The Nor­we­gian Nobel Com­mittee cited Mrs. Kar­man and the two other win­ners for their “non-violent struggle for the safety of women and for women’s rights to full par­ti­ci­pa­tion in peace-building work”. The Nobel jury spec­i­fi­cally lau­ded Mrs. Kar­man for play­ing, “in the most try­ing cir­cums­tan­ces, both before and during the Arab Spring… a lead­ing part in the struggle for women’s rights and for democracy and peace in Yemen.” Awar­ding her toget­her with other women has shown strong refe­rence to the Uni­ted Nations Security Coun­cil Reso­lu­tion 1325, adap­ted in 2000, which sta­tes that women suf­fer great harm from war and poli­ti­cal sta­bi­lity. The reso­lu­tion also emp­ha­sizes that women must have lar­ger influ­ence and role in peace­ma­king acti­vities; it also “calls on all actors involved, when nego­tia­ting and imple­men­ting peace agreements, to adopt a gen­der perspective.”

The story of this woman is much more com­pli­cated then we can think.  How could the con­ser­va­tive environ­ment in which she was raised and the intel­lec­tual tra­ditions of her family lead her to become an icon of revo­lu­tion in Yemen? What pushed her to such unusual acti­vism when she at the same time is a mem­ber of the very con­ser­va­tive poli­ti­cal party, Al-Islah? The answer is not easy accor­ding to her medial image. Who is she? Lately, cer­tainly the most famous human rights defen­der in Ara­bic countries, rec­og­niza­ble face of Arab Spring, a mul­tiple pri­so­ner and the per­son who avoi­ded an assault on her life. On top of this she is also a mot­her and a wife.

Tawa­kel Kar­man was born on February 7th, 1979 in Mekhlaf, Ta’izz pro­vince, Yemen. She grew up near Taiz, the third lar­gest city in Yemen ack­now­led­ged as one of the most con­ser­va­tive places in the coun­try. Kar­man earned an under­gra­duate degree in com­merce from the Uni­ver­sity of Science and Tech­no­logy, Sana’a and a gra­duate degree in poli­ti­cal science from the Uni­ver­sity of Sana’a. Defi­nitely her jour­na­li­s­tic expe­ri­ence and obsta­c­les which didn’t let her rea­lize her pro­fes­sion were the first rea­sons to start deman­ding chan­ges. Tawa­kel Kar­man co-founded the human rights group Women Jour­na­lists Wit­hout Chains (WJWC) with seven other female jour­na­lists in 2005 in order to pro­mote human rights, “par­ti­cu­larly free­dom of opi­nion and expres­sion, and democra­tic rights.” Alt­hough it was foun­ded as “Female Repor­ters Wit­hout Bor­ders,” the pre­sent name was adop­ted in order to get a govern­ment license. Kar­man says she has rece­i­ved “threats and temp­ta­tions” and was the tar­get of har­ass­ment from the Yemeni aut­hori­ties by telep­hone and let­ters. Eve­rything because of her refu­sal to accept the Mini­s­try of Infor­ma­tion rejec­tion of WJWC’s appli­ca­tion to legally create a news­pa­per and a radio sta­tion. The group advo­cated free­dom for SMS-based news ser­vices, which had been tightly con­trolled by the govern­ment despite not fal­ling under the pur­view of the Press Law of 1990. After a govern­men­tal review of the text ser­vices, the only ser­vice that was not gran­ted a license to con­ti­nue was Bil­a­koyood, which belonged to WJWC and had ope­ra­ted for a year. In 2007, WJWC released a report that docu­men­ted Yemeni abu­ses of press free­dom since 2005. In 2009, she cri­ti­cized the Mini­s­try of Infor­ma­tion for estab­lish­ing tri­als that targe­ted jour­na­lists. From 2007 to 2010, Kar­man regu­larly led demon­stra­tions and sit-ins in Tahrir Square, Sana’a.

At the same time she couldn’t stay uncon­cerned about human inju­s­tice and obvious cases of cor­rup­tion. The refu­sal of the govern­ment to inter­vene in the case of the Ja’ashin, a group of 30 fami­lies that were expelled from their vil­lage when the land was given to a tri­bal lea­der close to the Pre­si­dent, was what laun­ched her on the path of revo­lu­tion. “I couldn’t see any sort of human rights or cor­rup­tion report that could shake this regime. They never respon­ded to any of our demands. It made it clear to me that this regime has to fall.” Tuni­sia has Moham­med Bouazizi, the man who set him­self on fire, and Egypt has Kha­led Said, the vic­tim of police bru­ta­lity. For Yemen, says Kar­man, it is the Ja’ashin. “Their slo­gan was ‘Ali Abdul­lah Saleh made me hungry.’ They’ve become icons.” Her strong oppo­sition to the Pre­si­dent was an effect of the bad situa­tion in Yemen. More than 5 mil­lion Yeme­nis live in poverty, and nearly 50% are illi­te­rate. Oil is scarce, and water reser­ves are decli­ning (it’s an often repeated sta­ti­s­tic that Yemen will be the first coun­try in the world to run out of water, some­time around 2025 at cur­rent rates of con­sump­tion). In Karman’s opi­nion the govern­ment doesn‘t seem eager to solve these problems.

The other visible part of her acti­vity is com­mit­ment to women’s pro­blems. Their par­ti­ci­pa­tion in poli­ti­cal and social life is mini­mal. Due to early mar­ria­ges many women don‘t even finish pri­mary school. Con­se­quently illite­racy among them is on the whop­ping level of 67%. In line with it, Kar­man has advo­cated for laws that would pre­vent fema­les youn­ger than 17 from being mar­ried. She has alleged that malnut­ri­tion of girls is also a serious issue. Many Yemeni girls rece­ive decreased portions, because fee­ding the boys is more impor­tant. These food shor­ta­ges result in one in three Yeme­nis suf­fers from severe undernou­rish­ment, accor­ding to the UN. Finally, Yemen is per­ma­nently at the bottom in the World Eco­no­mic Forum’s Glo­bal Gen­der Gap Index reaching this year‘s last position. As a most notice­able sign of her involve­ment in gen­der issue is the fact that she stop­ped wea­ring the tra­ditio­nal niqab in favour of more colour­ful hijabs that showed her face. She first appea­red wit­hout the niqab at a con­fe­rence in 2004. Kar­man replaced the niqab with a scarf in pub­lic on natio­nal tele­vi­sion to make her point that full cover­age of the face is cul­turally adap­ted, not dictated by Islam.She told the Yemen Times in 2010 that:

“Women should stop being or feeling that they are part of the pro­blem and become part of the solu­tion. We have been mar­gi­na­lized for a long time, and now is the time for women to stand up and become active wit­hout nee­ding to ask for per­mis­sion or accep­tance. This is the only way we will give back to our society and allow for Yemen to reach the great poten­ti­als it has.”

On the other hand, as it was men­tio­ned before, Kar­man is also a mem­ber of Yemen’s lead­ing Isla­mic oppo­sition party, the Islah, which has been co-ordinating many of the pro­tests against Saleh and buy­ing food and medi­cal sup­plies for the thou­sands that have cam­ped out in Change Square. The big­gest con­tro­versy about Al-Islah is cau­sed by one of the party‘s mem­bers, Abdul Majeed al-Zindani, a for­mer advi­ser to Osama bin Laden, con­side­red as a ter­ro­rist by the US. How­e­ver, she under­li­nes her inde­pen­dence from party line. She iden­ti­fies her­self first and fore­most as a cam­paig­ner for Yemen’s alie­nated youth, but as she main­tains they need sup­port of poli­ti­cal party:

 “Our party needs the youth but the youth also need the par­ties to help them orga­nize. Neit­her will succeed in overthrowing this regime wit­hout the other. We don’t want the inter­na­tio­nal com­mu­nity to label our revo­lu­tion an Isla­mic one.”

She also claims it is the best party in Yemen for sup­por­ting female mem­bers, alt­hough Kar­man took a dif­fe­rent stand on mar­riage law than others in the Al-Islah party. Kar­man has endor­sed a bill to make it ille­gal to marry girls under the age of 17, but the rest of her party has blocked this initiative.

The most cha­rac­te­ri­s­tic feature of her acti­vity is her non-violent and peace­ful way of rea­li­zing her goals. She does not believe in match­ing force with force. On the wall in her office hang por­traits of Mar­tin Luther King Jr., Gandhi and Nel­son Man­dela. “We refuse vio­lence and know that vio­lence has alre­ady cau­sed our coun­try count­less pro­blems,” she says.  

 

Nobel Peace Prize for Kar­man cau­sed an explo­sion of natio­nal joy. Yemeni pro-democracy cam­paig­ners gat­he­red around the stage at the cen­ter of Change Square, in front of Sanaa Uni­ver­sity, to cele­brate Bint al-Yemen — the daugh­ter of Yemen. People con­gra­tu­lated Mrs. Kar­man and cal­led her “aunt” — an hono­rary title. In her tent, a few min­utes’ walk from the stage, Mrs. Kar­man was sur­roun­ded by sup­por­ters. She was being treated like a star. The Yeme­nis were proud of the posi­tive inter­na­tio­nal rec­og­nition the Nobel Prize has brought, after years of being associa­ted mainly with al-Qaeda. For peop­les this award is a big hope for the future, which was excel­lently expressed by Rana Jar­hum, a young female pro­test lea­der from the coor­di­na­ting coun­cil at Change Square: “Hope­fully, this peace prize will raise people’s demand for peace and pre­vent a civil war from hap­pe­ning in Yemen.”

 

Sources:

http://www.weforum.org/issues/global-gender-gap

http://www.yementimes.com/defaultdet.aspx?SUB_ID=34255

http://www.guardian.co.uk/world/2011/mar/25/tawakul-karman-yemeni-activist-saleh

http://www.guardian.co.uk/world/2011/oct/07/tawakkul-karman-profile

http://www.bbc.co.uk/news/world-middle-east-15249067

http://mideastposts.com/2011/03/03/tawakkul-karman-the-woman-leading-yemens-protests/

http://www.bbc.co.uk/news/world-middle-east-15216473

http://www.telegraph.co.uk/news/worldnews/middleeast/yemen/8813170/Nobel-peace-prize-profile-of-Tawakul-Karman.html

http://www.time.com/time/world/article/0,8599,2049476,00.html